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Wednesday, 14 May 2025

AI Tools for Research

 

21st Century Literature Review: Tools Every Researcher Should Know

In an age where research output is growing exponentially, the traditional methods of doing a literature review—manual searches on Google Scholar or trawling through PDFs—are no longer sufficient. Fortunately, a new wave of AI-powered and open-access tools has made it easier than ever to trace citations, discover influential works, and even visualize the scholarly landscape around your topic. If you’ve used tools like Citation Gecko or OpenAlex, you’ve already tasted the power of citation intelligence. But there’s more—much more.

This blog introduces several powerful alternatives and complementary tools for citation tracking, research mapping, and literature discovery.


๐Ÿ” Citation Mapping and Visualization Tools

1. Connected Papersconnectedpapers.com

If you know one good paper in your area, Connected Papers can show you a network of related works. It generates a visual graph based on citations, helping you explore prior and derivative research. You can use a title or DOI to get started.

2. Research Rabbitresearchrabbit.ai

Think of this as the Spotify of academic research. It not only maps connections between papers and authors but also lets you track updates in research areas. You can follow citation trails, author networks, and even institution-wise output.

3. Litmapslitmaps.com

Litmaps lets you visually organize and track your literature review process. It automatically updates you with new papers relevant to your field. Great for keeping a dynamic bibliography while writing a thesis or article.


๐Ÿ“š Academic Search Engines with Smart Citation Features

4. Semantic Scholarsemanticscholar.org

An AI-driven alternative to Google Scholar, Semantic Scholar highlights citation influence, shows citation context, and identifies key papers. It’s particularly useful for understanding how a paper is being used in the field—whether as foundational, supporting, or marginal.

5. Scite.aiscite.ai

Not all citations are created equal. Scite goes further by showing whether a citation supports, disputes, or merely mentions the source. It’s a valuable tool for critically assessing the influence and reception of a research paper.

6. Dimensions.aidimensions.ai

Offers a broader view, combining citations with grants, datasets, patents, and policy documents. Dimensions is excellent for interdisciplinary researchers looking to trace the real-world impact of academic output.


๐Ÿง  Academic Social Networks & Community Tools

7. Academia.edu & ResearchGate

These platforms are more than just CV warehouses. Researchers often upload preprints and engage with their peers here. While not formal citation indexes, these platforms help you access grey literature, unpublished drafts, and connect with authors.


๐Ÿ”“ Open Data Platforms for Developers and Analysts

8. OpenCitationsopencitations.net

An open-source initiative providing free bibliographic and citation data, ideal for those who want to build citation graphs, conduct bibliometric analysis, or integrate citation data into custom applications.


๐Ÿงฐ Bonus: Reference Management Tools with Discovery Features

While mainly reference managers, these tools also help with discovery by integrating with Google Scholar or CrossRef and recommending related literature.


๐Ÿงญ Summary Table: Tool Features at a Glance

ToolCitation MapCitation ContextFree AccessUpdate Alerts
Citation Gecko
Connected Papers
Research Rabbit
Litmaps✅ (basic)
Semantic Scholar
Scite.ai✅ (limited)✅ (premium)
Dimensions.ai✅ (basic)
OpenCitations

๐ŸŽ“ Final Thoughts

The future of research is not just about reading—it’s about strategically navigating a sea of information. These tools empower researchers to go beyond keyword searches and instead follow intellectual threads, identify emerging trends, and visualize scholarship as a living, growing network.

Whether you are a postgraduate student, doctoral researcher, or a faculty member supervising research, incorporating these tools into your workflow will streamline your literature review and enhance the quality of your academic output.

Monday, 12 May 2025

SCHOPENHAUER on National Pride

Arthur SCHOPENHAUER on National Pride 



National pride, often mistaken for patriotism, is a sentiment that many cling to as a source of identity and validation. Yet, as German Philosopher Arthur Schopenhauer astutely observes, such pride can sometimes be the refuge of those who lack individual achievements or qualities of their own. In his essay The Wisdom of Life, he argues that true self-worth comes from personal accomplishments rather than an inherited affiliation with a nation. Those with keen intellect and character are often the first to recognize their homeland’s flaws, whereas those with little to distinguish themselves vehemently defend it, ignoring its shortcomings. This thought-provoking perspective challenges us to reevaluate the roots of our pride and consider whether it stems from genuine merit or mere collective association.

This essay is divided into these parts:

INTRODUCTION.

THE WISDOM OF LIFE.

CHAPTER I. — DIVISION OF THE SUBJECT.

CHAPTER II. — PERSONALITY, OR WHAT A MAN IS.

CHAPTER III. — PROPERTY, OR WHAT A MAN HAS.

CHAPTER IV. — POSITION, OR A MAN'S PLACE IN THE ESTIMATION OF OTHERS.

Section 1.—Reputation.

Section 2.—Pride.

Section 3.—Rank.

Section 4.—Honor.

Section 5.—Fame.

Here is the quote from Chapter IV, Section 2. - Pride, translated By T. Bailey Saunders:
"The cheapest sort of pride is national pride; for if a man is proud of his own nation, it argues that he has no qualities of his own of which he can be proud; otherwise he would not have recourse to those which he shares with so many millions of his fellowmen. The man who is endowed with important personal qualities will be only too ready to see clearly in what respects his own nation falls short, since their failings will be constantly before his eyes. But every miserable fool who has nothing at all of which he can be proud adopts, as a last resource, pride in the nation to which he belongs; he is ready and glad to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority. For example, if you speak of the stupid and degrading bigotry of the English nation with the contempt it deserves, you will hardly find one Englishman in fifty to agree with you; but if there should be one, he will generally happen to be an intelligent man." (Ch.IV. Sec.2 - Pride).

Here is the Hindi translation of this quote by DeepSeek AI tool:

เคธเคฌเคธे เคธเคธ्เคคा เคช्เคฐเค•ाเคฐ เค•ा เค—เคฐ्เคต เคฐाเคท्เคŸ्เคฐीเคฏ เค—เคฐ्เคต เคนै; เค•्เคฏोंเค•ि เคฏเคฆि เค•ोเคˆ เคต्เคฏเค•्เคคि เค…เคชเคจे เคฐाเคท्เคŸ्เคฐ เคชเคฐ เค—เคฐ्เคต เค•เคฐเคคा เคนै, เคคो เคฏเคน เคธाเคฌिเคค เค•เคฐเคคा เคนै เค•ि เค‰เคธเคฎें เคธ्เคตเคฏं เค•े เค•ोเคˆ เคเคธे เค—ुเคฃ เคจเคนीं เคนैं เคœिเคจ เคชเคฐ เคตเคน เค—เคฐ्เคต เค•เคฐ เคธเค•े; เค…เคจ्เคฏเคฅा เคตเคน เค‰เคจ เคšीเคœ़ों เค•ा เคธเคนाเคฐा เคจเคนीं เคฒेเคคा เคœो เคตเคน เค…เคชเคจे เค•เคฐोเคก़ों เคธाเคฅी เคฆेเคถเคตाเคธिเคฏों เค•े เคธाเคฅ เคฌाँเคŸเคคा เคนै। เคœिเคธ เคต्เคฏเค•्เคคि เคฎें เคฎเคนเคค्เคตเคชूเคฐ्เคฃ เคต्เคฏเค•्เคคिเค—เคค เค—ुเคฃ เคนोเคคे เคนैं, เคตเคน เค†เคธाเคจी เคธे เคฆेเค– เคชाเคเค—ा เค•ि เค‰เคธเค•ा เค…เคชเคจा เคฐाเคท्เคŸ्เคฐ เค•िเคจ เคฎाเคฎเคฒों เคฎें เค•เคฎเคœ़ोเคฐ เคนै, เค•्เคฏोंเค•ि เค‰เคธเค•ी เค•เคฎिเคฏाँ เค‰เคธเค•ी เค†ँเค–ों เค•े เคธाเคฎเคจे เคฒเค—ाเคคाเคฐ เคฐเคนेंเค—ी। เคฒेเค•िเคจ เคนเคฐ เคฆเคฏเคจीเคฏ เคฎूเคฐ्เค–, เคœिเคธเคฎें เค—เคฐ्เคต เค•เคฐเคจे เคฒाเคฏเค• เค•ुเค› เคญी เคจเคนीं เคนोเคคा, เค†เค–िเคฐी เค‰เคชाเคฏ เค•े เคคौเคฐ เคชเคฐ เค…เคชเคจे เคฐाเคท्เคŸ्เคฐ เคชเคฐ เค—เคฐ्เคต เค•เคฐเคจे เคฒเค—เคคा เคนै; เคตเคน เค‰เคธเค•ी เคนเคฐ เค—เคฒเคคी เค”เคฐ เคฎूเคฐ्เค–เคคा เค•ी เคชूเคฐी เคคเคฐเคน เคธे เคฐเค•्เคทा เค•เคฐเคจे เค•ो เคคैเคฏाเคฐ เคฐเคนเคคा เคนै, เค”เคฐ เค‡เคธ เคคเคฐเคน เค…เคชเคจी เคนीเคจเคคा เค•ी เคญเคฐเคชाเคˆ เค•เคฐเคคा เคนै। เค‰เคฆाเคนเคฐเคฃ เค•े เคฒिเค, เคฏเคฆि เค†เคช เค…ंเค—्เคฐेเคœ़ों เค•ी เคฎूเคฐ्เค–เคคाเคชूเคฐ्เคฃ เค”เคฐ เค…เคชเคฎाเคจเคœเคจเค• เค•เคŸ्เคŸเคฐเคคा เค•े เคฌाเคฐे เคฎें เคตเคนी เคคिเคฐเคธ्เค•ाเคฐเคชूเคฐ्เคฃ เคญाเคทा เค‡เคธ्เคคेเคฎाเคฒ เค•เคฐें เคœिเคธเค•े เคตे เคนเค•़เคฆाเคฐ เคนैं, เคคो เคถाเคฏเคฆ เคนी เคชเคšाเคธ เคฎें เคธे เคเค• เค…ंเค—्เคฐेเคœ़ เค†เคชเคธे เคธเคนเคฎเคค เคนोเค—ा; เคฒेเค•िเคจ เค…เค—เคฐ เค•ोเคˆ เคเค• เคธเคนเคฎเคค เคนोเคคा เคญी เคนै, เคคो เคตเคน เค†เคฎเคคौเคฐ เคชเคฐ เคเค• เคฌुเคฆ्เคงिเคฎाเคจ เคต्เคฏเค•्เคคि เคนी เคนोเค—ा। (เค…เคง्เคฏाเคฏ IV, เค–ंเคก 2 - เค—เคฐ्เคต) 

Sunday, 11 May 2025

whataboutism

From Debate to Deflection: Understanding Whataboutism


Whataboutism: The Art of Dodging Accountability

“What about them?” — a phrase we hear all too often in debates, newsrooms, and political discourse. Known as Whataboutism (or whataboutery), it’s a rhetorical tactic where instead of responding to criticism, one deflects attention to a different wrongdoing — usually by pointing fingers elsewhere.

What Is Whataboutism?

At its core, Whataboutism is a logical fallacy, a type of tu quoque ("you too") argument. Instead of addressing an issue directly, it sidesteps the criticism by accusing the other party of similar or worse behavior. This often leads to false equivalence and avoids accountability.

Classic Example:

A: “Your government censors dissenting voices.”
B: “What about your country? Doesn’t it spy on journalists?”

It’s not a defense — it’s a diversion.

A Cold War Legacy

The term gained popularity during the Cold War, when Soviet officials would respond to Western critiques (like lack of free speech) by saying, “What about racism in America?” The aim was not to address the critique, but to discredit the critic.

Modern-Day Whataboutism: Global Examples

Russia: When criticized for jailing political opponents, the Kremlin often retorts, “What about Guantanamo Bay?”

China: In response to international concerns over human rights abuses in Xinjiang, Chinese officials counter with, “What about the treatment of Indigenous people in Canada and Australia?”

India: When faced with questions over rising intolerance or censorship, defenders often reply, “What about Emergency-era censorship under Congress rule?” or “What about violence in other states ruled by opposition parties?”

United States: During debates on police brutality, some deflect by saying, “What about crime in Black communities?” — shifting blame rather than engaging with systemic issues.

Israel-Palestine discourse: Accusations of civilian casualties are frequently countered with, “What about Hamas firing rockets?”, deflecting attention from international humanitarian concerns.


These are not comparisons seeking mutual reform. They are distractions to avoid present accountability.

Why It’s Harmful

It derails dialogue: Shifting focus stops meaningful discussion.

It creates false equivalency: Not all wrongs are equal.

It impedes progress: Blame games replace solutions.


Where You’ll See It

Politics: Politicians use it to deflect corruption or policy failures.

Media: News debates often spiral into “what about them?” loops.

Social media: A hotbed for digital whataboutism, where reason often gives way to reflexive retorts.


Why Recognizing It Matters

Whataboutism might feel satisfying in the moment — it flips the script and spares one from answering tough questions. But in the long run, it weakens public discourse, silences reform, and reinforces division.

Final Thought

Critique is not invalidated by hypocrisy. Two wrongs don’t make a right. The presence of other injustices does not cancel out the one at hand. Recognizing Whataboutism is the first step toward more honest conversations — and more responsible citizenship.