Showing posts with label water. Show all posts
Showing posts with label water. Show all posts

Saturday, 31 August 2024

Reimagining Resistance: The Appropriation of Tribal Heroes in Rajamouli's RRR

Reimagining Resistance: The Appropriation of Tribal Heroes in Rajamouli's RRR

This pre-print explores the reimagining of tribal heroes Alluri Sitarama Raju and Komaram Bheem in S.S. Rajamouli's film RRR. The film appropriates these historical figures, known for their resistance against local forms of oppression, and reframes them as nationalistic symbols in the fight against British colonialism. While RRR succeeds in creating a compelling narrative of unity and resistance, it overlooks the specific struggles for land, water, and forest rights that defined Raju’s and Bheem’s legacies. By focusing on a broader nationalist agenda, the film misses the opportunity to address contemporary issues of displacement and environmental degradation that continue to affect indigenous communities in India. This analysis critiques the film's narrative choices, arguing that they dilute the historical significance of these figures and their relevance to ongoing movements for environmental justice and the rights of indigenous peoples.

Keywords: RRR, tribal resistance, displacement, environment, jal, jungle, jameen

The appropriation of Alluri Sitarama Raju and Komaram Bheem in S.S. Rajamouli's RRR raises critical questions about the role of popular cinema in representing historical figures and their struggles. Both Raju and Bheem are remembered for their resistance against oppressive regimes—Raju for his opposition to the British following the 1882 Madras Forest Act, which curtailed the rights of Adivasis to their traditional forest habitats, and Bheem for his struggle against the Nizam of Hyderabad, encapsulated in the slogan "Jal, Jangal, Zameen" (Water, Forest, Land). Rajamouli’s film, however, reimagines these figures as united freedom fighters against the British Raj, shifting the focus from their specific, localized battles to a broader nationalist narrative. While this makes for a compelling epic, it also glosses over the urgent contemporary issues of climate change and displacement that continue to affect tribal communities in India.

At the heart of both Raju's and Bheem's historical struggles were the rights to land, water, and forests—resources that are still under threat today due to industrialization, deforestation, and the expansion of corporate interests. The displacement of indigenous people from their ancestral lands has not only disrupted their way of life but also contributed significantly to environmental degradation. In this context, Rajamouli’s choice to focus on the fight against the British Raj rather than the ongoing struggles for environmental justice represents a missed opportunity to address these critical issues.



Displacement: A Broader Perspective

Displacement is often understood simply as the movement of people from one place to another, but as writer Annie Zaidi poignantly describes in Known Turf, it is a much more profound and devastating experience. Zaidi writes, "Displacement… is a very inadequate word that conveys nothing of its true meaning. Displacement is not about moving…(It) is about losing a river. Losing access to clean, safe, drinking water…losing land that is watered richly…losing the grass that your herds grazed on. Losing your cattle. Losing the milk that came from your cattle…losing honey and herbs…losing the right to protest when somebody in a uniform shows up to set fire to your home. What else was left to lose?"

Zaidi’s description underscores the deep loss and disconnection that come with displacement, particularly for indigenous communities. It’s not merely about physical relocation but about the loss of a way of life, of cultural and spiritual connections to the land, and of the basic resources needed for survival. This is the kind of displacement that Alluri Sitarama Raju and Komaram Bheem fought against, and it’s a displacement that continues to this day, as corporate interests encroach upon the forests and rivers that sustain tribal communities.

Climate Change and Environmental Justice

The connection between displacement and climate change is also critical. Indigenous communities, who have traditionally lived in harmony with their natural environments, are often the first to feel the impacts of environmental degradation. As forests are cleared for development, not only do these communities lose their homes and livelihoods, but the destruction of these ecosystems also accelerates climate change. Deforestation contributes to the increase in greenhouse gases, disrupts local climates, and reduces biodiversity—all of which have far-reaching consequences for the planet.

Rajamouli’s decision to frame RRR as a nationalist epic, focusing on the fight against the British Raj, sidesteps these urgent environmental issues. By doing so, the film misses an opportunity to connect the historical struggles of Raju and Bheem to contemporary movements for environmental justice. A film that recontextualized their resistance as a fight for the preservation of land, water, and forests—resources that are crucial not only for the survival of indigenous communities but for the health of the planet—could have had a significant impact on raising awareness about climate change. . . . 

If you're intrigued by how S.S. Rajamouli's RRR reimagines the legacy of tribal heroes Alluri Sitarama Raju and Komaram Bheem, and how this cinematic reinterpretation intersects with contemporary issues of nationalism, displacement, and environmental justice, you’ll find the full analysis here. Read the full article.

Friday, 22 March 2019

Memorabilia 2018-19


Memorabilia 2018-19

From the desk of Head of the Department

The Memorabilia 2018-19 reminds the sense of an ending. Julian Barnes has rightly said that the sense of an ending is one of the most curious senses. There are ‘senses’ which are very crucial for human beings. The senses like ‘common-sense’ is necessary to understand worldly affairs when our academic sense fails to unlock the enigmatic life. Similarly, ‘civic-sense’ makes us responsible and accountable citizens of the democracy. Likewise, ‘academic-sense’ guides us in using lessons learned in academia at right time and right place. Unlike these senses, political senses is not much valued and talked about. However, for the citizens who are eligible for casting their votes in democracy, this sense is as inevitable as any other. Bertolt Brecht has equated this with literacy and told very boldly that the worst illiterate is the political illiterate. s/he hears nothing, sees nothing, takes no part in political life . . . and does not seem to know that all citizens life depends on political decisions. Among all these senses, it is ‘historical sense’ which makes a huge difference. In T.S. Eliot’s words - the historical sense involves a perception, not only of the pastness of the past, but of its presence. The historical sense will help in better perception of zeitgeist of our time and space. It is this sense which differentiates people from sheople (sheep + people). We, at Department of English, while teaching English studies, makes an attempt to see that students develop these senses and become more sensible towards their personal lives as well as our society.
Coming back to the sense of an ending, the most curious sense of all these high-profile senses. When we get towards the end of two years, when a batch full of students are passing out – some curious feelings engulf and numbs our senses. No! It is not this Keatsianmy heart aches, and a drowsy numbness pains’ – sort of sense of an ending. It means an end of any likelihood of change in the life. We work very hard and we expect a sort of progressive, positive, and constructive metamorphosis among those with whom we so passionately get involved. At the end of the year, the sense of an ending engulfs.
This Memorabilia 2018-19 is nothing but a sort of pensive of all those wonderful memories. It is like that Time-Turner device made by Ministry of Magic in J K Rowling’s Potter series. It is like the Time Machine of H. G. Wells. Turning pages of this memory-booklet is like unwinding the time in Time-Turner or travelling back in the Time Machine.
 All credit for this sort of meticulous record keeping goes to the Documentation Committee. It is really tough task. However, social media like Facebook is helping a lot to them in keeping records. It was always satisfying to read their posts in the happenings with an interesting write-up and a few photos. It is even more satisfying to revisit all those ‘happenings’ in this Memorabilia, again.
When I look back at the quality of students who are passing out, I see that these students were a bit quicker in adapting to technology than the previous batches. These students have surprised me on several occasions. From presenting their work in digital form to working on online surveys, or preparing certificates with mail-merge feature, or collecting data, or working in collaboration, or even this Memorabilia itself . . . . With almost professional precision, they used assistive technology. I hope the digital skills they have acquired and honed are going to be very vital in their future career and life.
Another unique feature perceived in this batch was their courage and confidence to speak-up and voice their happiness as well as angst and anxiety. Many of them wrote and some even published good poems, short stories, social media posts and blogs.

This was the batch on which we worked very hard to improve their English language. Not that these students were very poor in English language. They possessed normal English language skills which is common with all other batches. However, this time we were able to spare time for remedial classes, answer-writing workshops and academic writing workshops. In a way, this batch is fortunate to have many sessions of improving academic English writing skills. Some of them have learned it and displayed the improvement in their writings also.

It is a tradition that most of the activities are carried out by students of the Department. They are divided in various committees and those willing to lead become natural leaders. Every year, apart from regular co-curricular activities, some unique activities are also planned by these committee members. This year,

  •  ·         the Library committee planned a visit of Barton Library. This library is historically very important site for all book lovers,
  •  ·         the ICT committee organised workshop for P.G. students of all departments and exposed them to basic digital tools. The entire workshop was conducted by senior students and even the resource persons were members of ICT committee,
  •  ·         the Film Screening committee organised watching Hindi film Uri – The Surgical Strike in the cinema theatre,
  •  ·         the Art and Creativity committee organised various competitions on the occasion of Guru Purnima and made digital display of short stories, paintings, poems, photographs and rangoli and winners were selected by online public voting system,
  •  ·         the Celebration committee celebrated International Day of Yoga at Department, the credit of maximum participation in Sports and Adventure activities goes to the Sports and Recreation committee,
  • ·         the Gardening committee carried out projects to support Swacch Bharat / Clean India campaign,
  • ·         the Daily Schedule committee organised some very courageous debates on challenging issues like Pulwama Terror Attack, Adultery Act section 497 of  IPC, LGBT Act section 377 of IPC.


All members of the committee from Semester 4 and 2 are appreciated for these unique activities. We know that all humans are not similar. Neither are we born to do similar things in life, nor are we supposed to think alike. We all are unique and the uniqueness shall be maintained, irrespective of what-so-ever-life offers us. In spite of this, the fact remains that this rule does not apply to leaders. The leaders are supposed to be different from other people. The uniqueness of leaders lies in the fact that they are ready to merge and assimilate with one and all. That’s the sure way to lead the people. 




There is a famous quote ascribed to Bruce Lee: Be like water making its way through cracks. Do not be assertive, but adjust to the object, and you shall find a way around or through it. If nothing within you stays rigid, outward things will disclose themselves.  Empty your mind, be formless. Shapeless, like water. If you put water into a cup, it becomes the cup. You put water into a bottle and it becomes the bottle. You put it in a teapot, it becomes the teapot. Now, water can flow or it can crash. Be water, my friend.” Leader are supposed to be like water. It is glad to see that without knowing all these things most of you have displayed these characteristics. Be with it. In future, you may unlearn many things and relearn also. But do not unlearn these characteristics of leadership which you have acquired by being so – water like! 

Lastly, keep reading literature. Great readers make for great leaders! Reading literature ripens our maturity. The emotional, intelligence, spiritual, creativity, adversity, and physical quotients (EQ, IQ, SQ, CQ, AQ, PQ of literature students / readers are much higher and deeper than students of any other subjects / discipline. At the same time, I would like to suggest to watch as many films as you can. In this year, we have seen the rise of web streaming services. It has opened new vistas for acquiring all these quotients which altogether makes for literary quotients and literary sensibility. If one wants to put it in arithmetic equation, it shall have an integer of multiplication. 

So, it can be – LQ = IQ x EQ x SQ x CQ x AQ x PQ

In addition, L = B + eB + F + YT + WS +TV, wherein Literature is equal to books, eBooks, films, YouTube, Web Steaming and Television. 

Do not nurture bias against these mediums. Do not privilege one over the other. All are equally important for the acquisition of literary quotient.


Wish you all the best for your future career and life. Keep sharing your achievements with us. We will make anecdotes out of your achievements and turn you into role-models for upcoming batches of students.

-         Dilip Barad

The Memorabilia 2018-19