The Banner of the Play:
Short Documentaries on the Play and the Person - Shrimad Rajchandra
The Official Website:
SHRIMAD RAJCHANDRAJI
Shrimad Rajchandraji is the epitome of an intense and incessant pursuit of spirituality. Shrimadji was born on the auspicious day of Kartik Purnima on 9th November, 1867 in Vavania, Gujarat. A perfect blend of pure knowledge, selfless devotion, and complete detachment, Shrimadji attained self-realisation at the age of 23. He spent months in seclusion, absorbed in the ecstasy of the Self. His compassion for the world flowed in the form of Shri Atmasiddhi Shastra, a masterpiece in philosophical literature. On Chaitra Vad Pancham, 9th April 1901, at the age of 33, Shrimadji left His mortal body in Rajkot. His preachings have been published in an invaluable volume 'Shrimad Rajchandra', which continues to quench the thirst of true seekers. Through ashrams, temples, and institutions dedicated to Shrimadji around the world, lakhs of devotees are benefiting from His teachings and progressing on the spiritual path. (From www.yugpurush.org)
Responses of Students and Educationists:
Review:
The play is an excellent piece of art. One cannot find a space in any of the parts of the play and suggest any changes to make it better than this. The acting of all the actors is marvelous. The plot unfolds in very gripping way. The flashback technique and the frame within the frame adds beauty and harmoniously binds events from the life of Shrimad Rajchandra and Mahatma Gandhi.The character of Shrimad Rajchandra and Mahatma Gandhi are very well outlined.
The dialogues (in Gujarati) are very apt. The diction preserves the auro of spirituality which is the central thought of the play. The central thought - the man who lived briefly on the Earth was so potential that he inspired Mahatma Gandhi who later on inspired innumerable world leaders and revolutions with the ideas of Ahimsa, non-violence which he got from his brief contact with Shrimad Rajchandra. The music of Sachin-Jigar is excellent. The title song is very soothing and appeals poignantly to the spiritual self. The spectacle is just amazing. The swiftness with which the setting changes, the use of light and shades, the props - everything is out of this world. The play should be watched, if not for spiritual legacy of Mahatma Gandhi, for the spectacle it creates on the stage.
The Critique:
However, the play also arouses twitchy and fidgety sentiments. When watched purely from the perspective of an art, we find that there is too much of goody- goody, sweety-sweety spiritual aura aroung both these protagonist - Shrimad Rajchandra and Mahatma Gandhi. With absolutely no gray shade in the character of Rajchandra, the play turns out to be Morality play of the Dark Ages and protagonist, personification if moral spirituality. It is not possible that somebody can be out and out good. It is not possible that a person do not make anybody unhappy or jealous or . . . enemy. There were many who hated Mahatma. Didn't anybody disliked Rajchandraji? Where is that gray shade which make us all human beings?
The excellent artistic endeavor in acting, spectacle, and music is lost to too much of moralizing. The fine balance, which literary critics down the centuries from Greeks to the Vedic times maintained, between the aesthetic beauty and moralizing instruction is, more-soever, inclined towards moralizing. The art has desperately suffered because of this inclination.
Final Verdict:
कला जब धर्म की सुंदरी बने तो एक अच्छे भले इंसान को बिना वजह अवतारी पुरुष या ईश्वर बना देती है।— Dilip Barad (@dilipbarad) February 11, 2017
