Lagaan:Lagaan (transl. Agricultural tax), released internationally as Lagaan: Once Upon a Time in India, is a 2001 Indian Hindi-language epicmusicalsports film written and directed by Ashutosh Gowariker, and produced by and starring Aamir Khan, along with debutant Gracy Singh and British actors Rachel Shelley and Paul Blackthorne in supporting roles. The film is set in 1893, during the late Victorian period of India's colonial British Raj. The story revolves around a small village in Central India, whose inhabitants, burdened by high taxes, and several years of drought, find themselves in an extraordinary situation as an arrogant British army officer challenges them to a game of cricket, as a wager to avoid paying the taxes they owe. The narrative spins around this situation as the villagers face the arduous task of learning a game that is alien to them and playing for a result that will change their village's destiny.
Reading resource on 'Lagaan'
1. Subaltern Studies,
Bollywood and "Lagaan"
Using 'Lagaan' as a case in point, this paper argues that popular Bollywood films with their appeal to the
mass audience of uprooted peasants, factory workers, the unemployed, uneducated and poor can
decolonise the imagination of the Indian masses. It points out that "Lagaan's" efforts at indigenisation and
interrogation of prescribed discourses of modernity and history deserve credit for making possible the
creation of public debates within a culture where the majority of the population is non-literate, and is
unable to partake in elite discussions of culture and modernity. Chandrima Chakraborty. “Subaltern Studies, Bollywood and ‘Lagaan.’” Economic and Political Weekly, vol. 38, no. 19, 2003, pp. 1879–1884. JSTOR, www.jstor.org/stable/4413550. Accessed 2 July 2021.
2. Reading cricket fiction in the times of Hindu nationalism and farmer suicides
This paper will critique postcolonial theory's attempt to read the cricket nationalism
portrayed in the Oscar-nominated Bollywood film Lagaan as one that subverts the
civilizing mission of British colonialism and also restores the agency of the subaltern
classes. Instead, it will argue that this cricket nationalism replicates Indian bourgeois
nationalism, which has no place for the subaltern in its imaginary. It will also argue that
the postcolonial thesis of decolonization and indigenization of cricket supposedly achieved
by Lagaan is marked by a culturalism that does not take into account structural factors such as capital, class and caste that dominate the institution of cricket in India. Finally,
against postcolonial theory's tendency to read a text in isolation from the context, it will be
contended that the cricket nationalism of the film can only be understood by locating it in
relation to the present socio-historic conjuncture wherein forces of capital and
nationalism are hegemonic.
Nissim Mannathukkaren(2007)Reading cricket fiction in the times of Hindu nationalism and farmer suicides: Fallacies of textual interpretation,The International Journal of the History of Sport,24:9,1200-1225,DOI: 10.1080/09523360701448349
Using the movie Lagaan as a case in point, the paper examines the post-colonial and political resistance in the
19th century. Lagaan is a Bollywood movie released in 2001 and is directed by Ashutosh Gowariker. The fictional story is
set in a village in India and it explores the struggles faced by the citizens to earn their rights. Taking in account of the movie,
the paper analyses the socio-political scenario of the country.
4. INDIAN CINEMA: Then and Now - PARTHA CHATTERJEE
A major point of criticism the film faced was regarding the possibility of the Indian Army attacking students in a radio station. When Rakeysh was questioned about the same in a scriptwriter's conference conducted by theFilm Writers Association in the year 2008, he said the following, "So, in 2005, in Allahabad, a bunch of 4 students took the TV station there, and they were shot dead. Everything I did, it was kind of borrowed, as I said right here. Obviously, what I am also learning is the way I tell a story is not real; you can term it as a-real. For maximum impact, for the message to go through, I felt—since the story was against the establishment—let the establishment do it. After all, the establishment did hang Bhagat Singh. After all, the establishment did come down on the innocent, innocent students in Mandal Commission. After all the establishment did come down on Tiananmen Square. After all the establishment did come down when the whole concept of Flower Power emerged in America. So it's all there. It's borrowed, maybe not as realistically, but it is definitely there in the society. During emergency, there are horror stories. If we have to go back to Kriplani and his movement in Bihar, the stories are absolutely horrific."
The central objective of this thesis is to explore whether the consumption of RDB stimulated citizenship among young audiences and caused an expansion of the public sphere in India.
This essay sets out to explore the relationship between violence, patriotism and the national-popular within the medium of film by examining the Indian film-maker Rakeysh Mehra’s recent Bollywood hit, Rang de Basanti (Paint It Saffron, 2006). The film can be seen to form part of a body of work that constructs and represents violence as integral to the emergence of a national identity, or rather, its recuperation. Rang de Basanti is significant in contemporary Indian film production for the enormous resonance it had among South Asian middle-class youth, both in India and in the diaspora. It rewrites, or rather restages, Indian nationalist history not in the customary pacifist Gandhian vein, but in the mode of martyrdom and armed struggle. It represents a more ‘masculine’ version of the nationalist narrative for its contemporary audiences, by retelling the story of the Punjabi revolutionary Bhagat Singh as an Indian hero and as an example for today’s generation. This essay argues that its recuperation of a violent anti-colonial history is, in fact, integral to the middle-class ethos of the film, presenting the viewers with a bourgeois nationalism of immediate and timely appeal, coupled with an accessible (and politically acceptable) social activism. As the sociologist Ranjini Majumdar noted, ‘the film successfully fuels the middle-class fantasy of corruption being the only problem of the country’.
Postcolonial theory has hardly been a defining paradigm in the field of film studies. Postcolonial theory originally emerged
from comparative literature departments and film from film and media studies departments, and despite the many
intersections postcolonial theory has not been explicitly foregrounded. However, there are more similarities and natural
points of intersections between the two areas than it would at first appear. For example, both postcolonial theory and film
studies emerged at the end of the 1970s with the development of semiotic theory and poststructuralist thought. Both areas
engage intensively with the field of representation, implying the ways in which a language, be it cinematic or otherwise,
manages to convey reality as “mediated” and “discursive,” and therefore influenced by power relations.
In her article "The Anti-Colonial Revolutionary in Contemporary Bollywood Cinema" Vidhu
Aggarwal discusses several contemporary films including Rakesh Omprakash Mehra's Rang de Basanti
with focus on the figure of the revolutionary hero. The Bollywood film is a cultural form that combines
several aesthetic styles, from within India and from the outside. With its formal heterogeneity and as
a product of one of India's largest cities, Mumbai Bollywood has had an ongoing fascination with "arrival," that is, with India's status as a contemporary nation-state. While some Bollywood films seem to
celebrate fantasy scenarios of India's arrival on the global scene, at the same time they express anxiety about affective possibilities within a new Bollywood of higher production values and larger global
reach, an India of mobile borders and attenuated historical context. Aggarwal examines the way the
contemporaneity of Bollywood — both in terms of acting style and aesthetics — is negotiated through
reenactments of the colonial period and compares Bollywood cinema with aspects of the British film
Slumdog Millionaire, directed by Danny Boyle.
An Artist of the Floating World (1986) is a novel by Nobel Prize- winning British author Kazuo Ishiguro. It is set in post-World War II Japan and is narrated by Masuji Ono, an ageing painter, who looks back on his life and how he has lived it. He notices how his once great reputation has faltered since the war and how attitudes towards him and his paintings have changed. The chief conflict deals with Ono's need to accept responsibility for his past actions, rendered politically suspect in the context of post-War Japan. The novel ends with the narrator expressing good will for the young white-collar workers on the streets at lunchbreak. The novel also deals with the role of people in a rapidly changing political environment and with
the assumption and denial of guilt.
The novel is considered as both historical fiction and global literature
(Weltliteratur). It is considered historical fiction on account of its basis in a past that predates the author's own experiences, and it draws from historical facts. It is also considered global literature on account of its broad international market and its thematicization of how the world today is interconnected. (Source)
Nineteen Eighty-four, also published as 1984, novel by English author George Orwell published in 1949 as a warning against totalitarianism. The chilling dystopia made a deep impression on readers, and his ideas entered mainstream culture in a way achieved by very few books. The book’s title and many of its concepts, such as Big Brother and the Thought Police, are instantly recognized and understood, often as bywords for modern social and political abuses.
Orwell wrote Nineteen Eighty-four as a warning after years of brooding on the twin menaces of Nazism and Stalinism. Its depiction of a state where daring to think differently is rewarded with torture, where people are monitored every second of the day, and where party propaganda trumps free speech and thought is a sobering reminder of the evils of unaccountable governments. Winston is the symbol of the values of civilized life, and his defeat is a poignant reminder of the vulnerability of such values in the midst of all-powerful states. (Source)
Notable Cast: Edmond O’Brien, Jan Sterling, Michael Redgrave, Donald Pleasence
The first film adaptation of 1984 was a British production released in 1956, directed by Michael Anderson and starring Edmond O'Brien, Jan Sterling, Michael Redgrave, and Donald Pleasence. The 1956 film remained faithful to the themes and story of the novel, but made many changes to plot points and characters, combining, rearranging, and replacing elements of the novel in order to make a clearer storyline. Additionally, the characters of O’Brien and Goldstein are renamed O’Conner and Calidor. While well-received, this movie never became a hit.
Notable Cast: John Hurt, Richard Burton, Suzanna Hamilton
The second film adaptation was released in the actual year 1984, directed by Michael Radford and starring John Hurt, Richard Burton, and Suzanna Hamilton.
This adaptation remained more faithful to the plot of the novel, although it
diverged significantly in its ending. In the film, Winston’s confession is broadcast
publicly after he is released from the Ministry of Love. While the film—like the
novel—ends with Winston encountering an image of Big Brother, the film seems to
indicate that the image instills shame, regret, or grief in Winston, while the image in
the novel instills love for Big Brother. Like its predecessor, this adaptation was
The Great Gatsby, third novel by F. Scott Fitzgerald, published in 1925 by Charles Scribner’s Sons. Set in Jazz Age New York, the novel tells the tragic story of Jay Gatsby, a self-made millionaire, and his pursuit of Daisy Buchanan, a wealthy young woman whom he loved in his youth. Unsuccessful upon publication, the book is now considered a classic of American fiction and has often been called the Great American Novel. (Click here to read more)
Abhilash entered the Old Rajinder Nagar, Delhi, to prepare for his UPSC CSE, which is famous for Coaching institutes of Civil service examinations. He is trying to change his optional subject but the things become difficult as it is his last attempt.
2
"Teacher Sahi Hona Chahiye"
Apoorv Singh Karki
Deepesh Sumitra Jagdish
14 April 2021
Abhilash became dissatisfied with his teacher in the institute eventually decided to leave his coaching institute as he is worried about his examination.
3
"Positive Approach Rakh Yaar"
Apoorv Singh Karki
Deepesh Sumitra Jagdish
21 April 2021
After being taunted regarding his negative approach, Abhilash went to study at the library, where Dhairya enters his life after which things turn positive. But, things turns out impotent.
4
"Plan B Kya Hai?"
Apoorv Singh Karki
Deepesh Sumitra Jagdish
28 April 2021
Finally, Abhilash realises that cracking UPSC is difficult, no matter how determined a candidate is. He also realises that he needs a backup plan.
5
"UPSC - Pre...Mains aur Life."
Apoorv Singh Karki
Deepesh Sumitra Jagdish
8 May 2021
IAS Abhilash Sharma struggles when the past meets the present. Things took turn when Sandeep Bhaiya, his mentor cum friend from the past, returns as a colleague and advise him as he used to do.
Poems: W. H. Auden [21 February 1907 - 29 September 1973]
Wystan Hugh Auden, known as W. H. Auden, was a prolific and influential poet of the 20th century. Born in 1907 in York, England, Auden's poetic career spanned over four decades, and his works covered a wide range of themes and subjects, from politics and war to love and spirituality. His poetic voice was distinctive, and his contributions to the field of literature were significant.
One of the key characteristics of Auden's poetry was his ability to blend traditional poetic forms with contemporary language and themes. He was able to take the classic poetic forms such as the sonnet or the ballad and infuse them with a modern sensibility, making them relevant to his time. This approach to poetry was particularly important during the mid-20th century when modernism was in full swing, and poets were experimenting with new forms and techniques.
Auden was also known for his ability to tackle complex and challenging themes in his poetry. For instance, in his poem "The Shield of Achilles," Auden presents a bleak and disturbing view of the world in the aftermath of World War II. The poem is a commentary on the horrors of war and the potential for violence that lurks within human nature. Similarly, in "September 1, 1939," Auden reflects on the political upheavals of the time and the need for hope and resilience in the face of adversity.
Another notable feature of Auden's poetry was his use of irony and wit. His poems often had a satirical or humorous edge that challenged the reader's assumptions and expectations. For example, in his poem "Miss Gee," Auden portrays the tragic life of a spinster in a small town, but does so with a touch of humor that undercuts the pathos of the situation.
Finally, Auden's poetry was marked by its spiritual and philosophical depth. He was deeply interested in questions of morality, ethics, and spirituality, and his poetry reflects this preoccupation. For example, in his long poem "For the Time Being," Auden explores the meaning of Christmas and the role of the divine in human affairs. He also wrote extensively on the nature of love, and the ways in which it can transform and enrich our lives.
W. H. Auden was a significant figure in the world of poetry, whose work continues to inspire and challenge readers today. His ability to blend traditional poetic forms with contemporary language and themes, his willingness to tackle complex and challenging subjects, his use of irony and wit, and his spiritual and philosophical depth all contributed to the enduring appeal of his poetry.
W.H. Auden's poem "September 1, 1939" is one of the most powerful and influential poems of the 20th century. Written in the aftermath of the outbreak of World War II, the poem reflects on the political turmoil of the time, the rise of totalitarianism, and the sense of despair and anxiety that many people felt as they faced an uncertain future.
The poem is set in a bar in New York City, where the poet is observing the reactions of the people around him to the events that are unfolding. The opening lines of the poem are particularly striking, as they describe the mood of the city in the aftermath of the news of the war:
"I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade"
These lines set the tone for the rest of the poem, which is a meditation on the state of the world at the time. Auden reflects on the failure of human beings to live up to their ideals, the danger of nationalism and totalitarianism, and the need for hope in the face of adversity. One of the most powerful aspects of the poem is its use of imagery. Auden uses vivid and evocative language to paint a picture of a world in crisis. He describes the "cracked tin tray" of the moon, the "thugs" who "can be heroes," and the "blind skyscrapers" that tower over the city. Throughout the poem, Auden reflects on the idea of love and its role in the world. He writes that "we must love one another or die," and that love is the only way to overcome the forces of hatred and violence that threaten to destroy us. This idea is central to the poem, and it has resonated with readers for generations. In the final stanza of the poem, Auden reflects on the role of poetry in times of crisis. He writes that "poetry makes nothing happen," but that it can provide comfort and solace to those who are struggling. He suggests that poetry can offer a way to transcend the limitations of the present moment, and to imagine a better future. "September 1, 1939" is a powerful and moving poem that reflects on the political turmoil of the 20th century. Its vivid imagery, its powerful message of love and hope, and its reflection on the role of poetry in times of crisis have made it one of the most enduring works of literature of the past century.
W.H. Auden's poem "In Memory of W.B. Yeats" is a tribute to the great Irish poet who had recently passed away. Yeats was a major influence on Auden, and this poem is a reflection on his life and his work, as well as an exploration of the role of poetry in the modern world. The poem is structured in four parts, each of which explores a different aspect of Yeats' life and work. The first part is a meditation on Yeats' poetry, and the ways in which it reflects the tensions and contradictions of his time. Auden writes that Yeats was able to "make us feel the tumultuous events he lived through" and that his poetry "mirrored the contradictions of his time." The second part of the poem is a reflection on Yeats' personal life, and the ways in which his poetry was shaped by his experiences. Auden writes that Yeats was "no easy personality" and that his poetry was marked by a sense of "unresolved conflict." He suggests that Yeats' personal struggles were a key part of his creative process, and that his poetry was a way of working through those conflicts. The third part of the poem is a tribute to Yeats' legacy, and the ways in which his poetry continues to resonate with readers today. Auden writes that Yeats was a "master of the artifice of eternity" and that his work continues to inspire and challenge readers to this day. The final part of the poem is a reflection on the role of poetry in the modern world. Auden suggests that poetry has lost some of its power in the modern era, as we have become more cynical and skeptical of its ability to change the world. He writes that "poetry makes nothing happen," but that it can still provide comfort and solace to those who are struggling. Overall, "In Memory of W.B. Yeats" is a powerful and moving tribute to one of the greatest poets of the 20th century. Auden's exploration of Yeats' life and work, as well as his reflection on the role of poetry in the modern world, make this poem a timeless and enduring work of literature. It serves as a reminder of the power of poetry to inspire and transform us, and the importance of honoring those who have dedicated their lives to this craft.
W.H. Auden's poem "Epitaph on a Tyrant" is a short but powerful reflection on the nature of dictatorship and the dangers of political power. The poem was written in the aftermath of World War II, a time when the world was still reeling from the atrocities committed by Hitler and other totalitarian leaders. The poem is a warning against the dangers of tyranny and a call to remember the lessons of the past. The poem is structured as an epitaph, a memorial inscription that is typically written on a tombstone. In this case, the epitaph is written for a fictional tyrant, whose name is not given. The poem reflects on the characteristics of this tyrant, and the ways in which he abused his power. The first stanza of the poem sets the tone, describing the tyrant as "Perfection, of a kind, was what he was after." This line is a clear indication that the tyrant is not simply a madman or a monster, but someone who was driven by a desire for control and order. The line also suggests that the tyrant's pursuit of perfection is what ultimately led to his downfall. The second stanza of the poem describes the ways in which the tyrant maintained his power, through "fear and the fire of hate." This line is a reminder of the tactics used by many dictators to maintain their grip on power, through the use of propaganda, censorship, and violence. The final stanza of the poem is perhaps the most powerful, as it reflects on the legacy of the tyrant and the lessons that can be learned from his life. Auden writes that "He held on tight and rode out the storm," suggesting that the tyrant was able to survive for a time, despite the damage that he inflicted. However, the final lines of the poem serve as a warning, reminding us that "In the nightmare of the dark/All the dogs of Europe bark." Overall, "Epitaph on a Tyrant" is a haunting and powerful poem that serves as a warning against the dangers of political power. The poem is a call to remember the lessons of the past and to remain vigilant against the forces of tyranny and oppression. Auden's use of language is simple yet effective, and his message is one that remains relevant and important to this day.
Turning and turning in
the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation
is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?