Tuesday 1 November 2016

The Remains of the Day

The Remains of the Day




The Remains of the Day is a 1993 drama film adapted by Ruth Prawer Jhabvala from the Man Booker Prize (Fiction-1989) novel by Kazuo Ishiguro. It was directed by James Ivory and produced by Ismail Merchant, Mike Nichols and John Calley. It starred Anthony Hopkins as Stevens and Emma Thompson as Miss Kenton with James Fox, Christopher Reeve, Hugh Grant and Ben Chaplin.

The protagonist is butler Stevens who narrates the story in first person. At the superficial level, the narration is about 'too much of dedication' for work at the loss of personal relations (Butler prioritizes his work against dying father and fails to reciprocate the love for which he longs in old age). The layered narration can be read as postcolonial narrative written by Japanese-English writer who narrates the readiness of servant class for subjugation to upper class and it is so internalized that even if the 'Master' changed to an American instead of an English man, the 'serventhood' of Stevens the Butler is unflinching. The last scene of the film shows a pigeon trapped in mansion. The window is opened and the new American Master flies away the bird and with it the camera flies sway in the clouds - showing us the large Mansion as a sort of cage, and it get tinier as camera flies higher - within which Stevens is 'happily' trapped / prisoned.


The other layer is much deeper. The background is that of 1930s - the beginning of WWII. It is significant to know how something we are so proud of at a given moment of time in history turns out to be something we are utterly ashamed of. The Nazi sympathizer rich elite British aristocrats are presented of whom the servant class was once very proud of but where ashamed of it in the verge of the unfolding of the events in history.

How symbolically Ishiguro signifies the entrapment of time and history! What so ever class one belongs to - the imprisonment of time and history is terrible. The remains of the 'time' is what remains with us to torment us and we have to live with it. There is no escape from the remains of the time.


Watch Full Movie here:




Friday 28 October 2016

The Teacher is an Iceberg

The Teacher is like an Iceberg


The true teacher is like an iceberg. The students are like the birds flying around the iceberg or like the penguin walking over the iceberg. The birds / penguins seat on the tip of an iceberg for rest. The perception of bird / penguin of the iceberg is what it can see - the outside visible - the eighth part of the huge mountain. The students who just parched on the tip of iceberg have little understanding about the teacher. Some birds / penguins dive deep in the water to catch fish. These birds / penguin can have better understanding of the depth of the iceberg. But birds can never dive deeper to see the bottom of the iceberg. The vastness of the iceberg is experienced as one dives much deeper in the sea. It is beyond the capacities of birds. But there are some students who are like scuba divers. They can dive in deep waters. They can experience the vastness of the iceberg.
 The students who do not dive deep into their studies cannot come out with better understanding of the teacher. Most of the students are like birds. They chirp. They tweet. They parch. They think they have know the iceberg. These birds when they fly at the coast, see rock mountains and pronounce judgement that they are bigger than the one seen in deep sea. They do not know that these rock mountains have feet of clay. They cannot stand the tremors of time. They crumble when earth tremble. The iceberg do not tremble. It swiftly floats during the times of tremors. Its firmness is in the flux. It is not rigidly attached to immovability. The summer sun makes rock mountain hot. It emits heat in the surroundings. And what does the iceberg do? It melts. It makes the surrounding calm and cool. It is not like tree that it can grow but cannot move. The iceberg grown in height as well as in depth. It swiftly moves with time. The true teacher is not like a tree or rock mountain. The true teacher is like an iceberg. The students shall not be mere trekker or a bird to understand real worth of the teacher. The students shall be an expert scuba divers. The deeper they dive, the better they understand the teacher.

Friday 30 September 2016

Timepiece

Microblog on Timepiece

The clock. Yes, it's the clock! The timepiece has created all the hegemonic virtues around punctuality, and vices around 'free-will' to be 'natural being'. Had there been no clocks, there been nobody to be on 'time' and hence nobody would ever be 'late'. . .  No need to give undue respect to those who are on time, and no need to despise those who are late. Cursed be the day on which clock was invented! There is no surprise - 'Horology' (study of time) sounds like 'horror'.

Thursday 29 September 2016

Selfie in Literature

#Selfie in #literature is not a new phenomenon.
Actually, this is going beyond autobiographies. As autobiographies have yet another battle to fight n win and that's about it being called "real" literature. But, quite interestingly, writers have used "words" as now people use "camera" to take selfie of what they do, eat, drink, travel . . . and what not!
The only difference is that this new form is just done with camera phones rather than with words. There are great many #narcissists in literary world.
Walt Whitman with his '*Song of Myself* which begins with this line
"I celebrate myself, and sing myself"
is an example enough to prove it.
*Kamala Das*/ *Madavikutty's '* *An Introduction* ' is yet another interesting example of selfie in poem:
"I am Indian, very brown, born in Malabar,
I speak three languages, write in
Two, dream in one.
...
It is I who drink lonely
Drinks at twelve, midnight, in hotels of strange towns,
It is I who laugh, it is I who make love
And then, feel shame, it is I who lie dying
With a rattle in my throat. I am sinner,
I am saint. I am the beloved and the
Betrayed. I have no joys that are not yours, no
Aches which are not yours.
I too call myself I*."
(The image is gujarati poem (?) by Chandrakant Bakshi. Shared by Jay Metra in comment on fb post.

Monday 19 September 2016

Existentialism: Video Resources

Existentialism: Learn to think and 'be' an Existentialist

This blog contains two web resources and nine short video to learn the fundamentals of Existentialist philosophy (apart from additional reading resources for deeper understanding).

1) Existentialism is a philosophy that emphasizes individual existencefreedom and choice. It is the view that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. It focuses on the question of human existence, and the feeling that there is no purpose or explanation at the core of existence. It holds that, as there is no God or any other transcendent force, the only way to counter this nothingness (and hence to find meaning in life) is by embracing existence.
Thus, Existentialism believes that individuals are entirely free and must take personal responsibility for themselves (although with this responsibility comes angst, a profound anguish or dread). It therefore emphasizes actionfreedom and decision as fundamental, and holds that the only way to rise above the essentially absurd condition of humanity (which is characterized bysuffering and inevitable death) is by exercising our personal freedom and choice (a complete rejection of Determinism) (The Basics of Philosophy) (Click here to read full article)


Existentialism

2) Existentialism is a catch-all term for those philosophers who consider the nature of the human condition as a key philosophical problem and who share the view that this problem is best addressed through ontology. This very broad definition will be clarified by discussing seven key themes that existentialist thinkers address, i.e. 
a.                   Philosophy as a Way of Lifeb.                  Anxiety and Authenticityc.                   Freedom
d.                  Situatednesse.                   Existencef.                   Irrationality/Absurdity g.                  The Crowd

  1. Søren Kierkegaard (1813-1855) as an Existentialist Philosopher
  2. Friedrich Nietzsche (1844-1900) as an Existentialist Philosopher
  3. Martin Heidegger (1889-1976) as an Existentialist Philosopher
  4. Jean-Paul Sartre (1905-1980) as an Existentialist Philosopher
  5. Simone de Beauvoir (1908-1986) as an Existentialist Philosopher
  6. Albert Camus (1913-1960) as an Existentialist Philosopher
(Click on the themes or names to read the article by Douglas Burnham)
Apart from the philosopher mentioned above, the contribution of Hegel, Dostoevsky, Husserl and Samuel Beckett is significant in the 'Existenlialism'.




Video 1: What is Existentialism? (Click the link to watch the video)



Video 2: The Myth of Sisyphus: The Absurd Reasoning (Feeling of the Absurd) (Click the link to watch the video)



Video 3: The Myth of Sisyphus: the notion of philosophical suicide (Click the link to watch video)



Video 4: Dadaism, Nihilism and Existentialism



Video 5: Existentialism - a gloomy philosophy (Click the link to watch the video)



Video 6: Existentialism and Nihilism: Is it one and the same?




Video 7: Let us introduce Existentialism again!



If you still find it difficult to understand this philosophy, view this video:


Video 8: Explain like I'm Five: Existentialism and Nietzsche:



Video 9: Why I like Existentialism? Eric Dodson



Video 10: Let us sum up: From Essentialism to Existentialism




Additional reading resources:

If you want to read more about
  1. What is Existentialism?

    o   Read Existentialism (Burnham and Papandreopoulos)  
    o   Read Existentialism (C. Wikipedia, Existentialism)
  2. What is the theme of The Myth of Sisyphus?


    o   Read The Myth of Sisyphus. Translated from the French by Justin O'Brien, 1955 (Camus)

  3. Do you agree that Existentialism is Humanism?



    o   Read brief note on Existentialism is Humanism (C. Wikipedia, Existentialism and Humanism)

  4. What is Ãœbermensch?

    o   Nietzsche had his character Zarathustra posit the Ãœbermensch as a goal for humanity to set for itself in his 1883 book Thus Spoke Zarathustra
    o   Read brief on Ãœbermensch(C. Wikipedia, Ubermensch)

Simple explanation by Suman Shah in Gujarati language

Saturday 3 September 2016

Ministerial Endorsement: Will PM demand an apology as Sushma Swaraj once did?

Should Minister in Office endorse private products or services?

Will Prime Minister Narendra Modi demand an apology from Reliance Jio for using his photographs in the launching advertisement?

But should he demand an apology?

Image 1: Font page ad with PM's photo
The image 1 shows that Reliance Jio gave front page full page ad in leading national news papers with PM Narendra Modi's photo. It seems that PM is endorsing the product.
Well, there may be nothing wrong in this. But the question people may ask is will PM be accountable for the products / services unobjectionably endorsed with his photographs or quotes?
We question this because we are debating an issue of making brand ambassadors accountable for the products and services endorsed by them. Read this. (The issue was in limelight because of Maggie ban and Mahendrasinh Dhoni)
Now, as many of our parliamentarians are willing to make celebrities liable for the products / services they endorse, shall we not question if Ministers (holding key positions in decision making) do not object to private companies making use of their quote or photographs in their advertisement? And if they do not object can we make them also accountable as willy-nilly they are giving consent to it.

Image 2
Well, this reminds of 2003. When Coke and Pepsi were facing charges of pesticides in the cold-drinks, there was nationwide hullabaloo. The image 2 is from The Times of India of 3 August 2003. The Bajpayee government was under tremendous pressure. After several checks in national and international laboratories, the then Health and Family Welfare Minister Sushma Swaraj made a statement in Parliament of India that Pepsi and Coke are SAFE. The statement was made on 21st August 2003 in the Lok Sabha: ". . . all these (soft drinks) are well within the safety limits. . . .".
Image 3: Minister quoted in Pepsi Ad
On 22nd August 2003, Pepsi smartly used this quote and gave half page advertisement in leading news papers. Pepsi directly quoted Health and Family Welfare Minister in the ad. See Image 3. The ad said that the Minister's faith in the product in restored and refreshed.

Somehow, this did not go well with the minister and she objected. May be she objected on personal moral grounds. May be she thought is not advisable for company to use Minister to endorse the product. But that was a classic case. It remains as a lighthouse to guide us in such matters of ministerial endorsement of private services and products.
The company has give yet another ad on the same spot in all newspapers and APOLOGIZE. See image 4 below.
Well, can we expect similar sort of action from Prime Minister? I am looking forward to see that very soon PMO will ask for an apology from Reliance Jio for making use of PM's photograph in the advertisement.

Here are some of the news regarding the controversy:

Image 4: Minister's Objection.

Why does this become so controversial?

One of the many reasons is PM Narendra Modi's relations with Mukesh Ambani.
The photograph of Mukesh Ambani putting his hand on the shoulder-back of PM of India and PM's hand holding Neeta Ambani's (wife of Mukesh Ambani) hand along with Mukesh Ambani's. Obviously, hand holding is not an issue. But the way Mukesh Ambani puts his hand to 'support' PM sounds very curious. This was equally controversial. Here is interesting take on this hand holding and hand-support. It is in Hindi language. And it was this image which the critics of this endorsement seems to be seeing in the white background of the advertisement: